The Big Problem of Student Behavior
Conservatives are quick to blame the systemic failings of U.S. public schools on “wokeness” and other progressive indoctrinations that masquerade as education. And rightly so. However, another widespread and more fundamental problem to plague America’s schools is destructive classroom behavior by students. According to a post-COVID survey conducted by the American Psychological Association, which included nearly 15,000 preK-12 teachers, administrators, school staff, and counselors,
33% of teachers reported at least one incident of verbal harassment or violence while 18% of school psychologists, 15% of school administrators, and 22% of other school staff reported at least one violent incident by a student.
The survey also revealed that nearly 50% of all teachers hoped to quit or transfer jobs due to school safety concerns.
The most important cause of student behavioral problems in or out of the classroom is, of course, the widespread breakdown of American families. However, the adoption of behavioral strategies based on critical theory have made it worse. These behavioral adjustment approaches often go by names such as social and emotional learning, restorative justice in education, and restorative discipline. Despite Christian-sounding “re” words in the titles, these approaches center around redefined notions of fairness, empathy, oppression, privilege, justice, and inclusion. In some schools, these ideas are baked into every part of the curriculum, even math. Secular educational models operate from a naturalistic worldview, specifically secular humanism, which holds that humans (who exist without a Creator) naturally bend toward kindness, altruism, and fairness. In this view, students are not responsible for bad behavior but are themselves victims. Rather than facing serious consequences, which parents often do not support anyway, students need to be understood and reminded to act justly.
A Christian worldview offers a radically different understanding of human relationships, what has broken between them, and how they might be restored. A central aspect of being in the Image of God, according to the opening chapters of Scripture, are the relationships we all have with God, with ourselves, with others, and with the rest of creation. Just as God is a relationship in His very essence, Father, Son, and Holy Spirit, so too humans do not merely do relationships, we are relational. Thus, the core of our problem is that, broken by the Fall, our relationships are in need of restoration.
This understanding of humanity offers a far more accurate context to address human behavior. In a naturalistic worldview, human beings are highly functioning animals. Thus, conflict resolution is more a matter of pragmatism, as if student behavior can be corrected through broad disciplinary policies in which no one is really “guilty.” Pragmatic approaches like these might work in the short term, especially given the propensity in the system to medicate toward acceptable behavior, but they do not address who human beings are at their core.
Like every other aspect of human society, broken relationships are the root cause of most behavior problems in the classroom. Christian educators have a better framework to address the underlying broken relationships, one that offers the reconciliation and restoration needed for lasting change. A central reason that the reimagined secular modules are not delivering the results that were promised is that they are based on a flawed understanding of the human person. As T.S. Eliot observed, every answer to the question, “What is education?” is based on the answer to a prior question, “What is man?”
The widespread disillusionment with the educational status quo in America offers an incredible opportunity for Christians. However, Christian education must offer something substantially different and better. The Colson Educators program forms Christian teachers to offer the different and the better. Educators can begin with Worldview Formation 101, a free, online, self-paced course. Understand the ultimate goal of worldview formation, develop lessons that incorporate a Christian worldview, and create a classroom culture where students’ faith can grow. Sign up for Worldview Formation today at colsoneducators.org.
Related Resource: Alternative Education Models for Homeschool
In this episode of Empowering Homeschool Conversations, host Peggy Ployhar is joined by Jonas Koblin, award-winning education innovator and founder of the Sprouts YouTube channel. Jonas shares insights from his book, The Unschooler’s Educational Dictionary, a must-read guide for parents exploring alternative education models. Discover practical tips and inspiring ideas to navigate homeschooling and beyond, as we dive into approaches like Montessori, Waldorf, Unschooling, and more.
Whether you’re new to homeschooling or looking to expand your educational horizons, this episode is packed with valuable guidance for reimagining your child’s learning journey.
Photo Courtesy:©iStock/Getty Images Plus/Drazen Zigic
Published Date: March 27, 2025
John Stonestreet is President of the Colson Center for Christian Worldview, and radio host of BreakPoint, a daily national radio program providing thought-provoking commentaries on current events and life issues from a biblical worldview. John holds degrees from Trinity Evangelical Divinity School (IL) and Bryan College (TN), and is the co-author of Making Sense of Your World: A Biblical Worldview.
The views expressed in this commentary do not necessarily reflect those of CrosswalkHeadlines.
BreakPoint is a program of the Colson Center for Christian Worldview. BreakPoint commentaries offer incisive content people can't find anywhere else; content that cuts through the fog of relativism and the news cycle with truth and compassion. Founded by Chuck Colson (1931 – 2012) in 1991 as a daily radio broadcast, BreakPoint provides a Christian perspective on today's news and trends. Today, you can get it in written and a variety of audio formats: on the web, the radio, or your favorite podcast app on the go.
