Praying the Names of God - December 10

From Praying the Names of God Week Twenty-Six, Day Two

The Name
Though the Old Testament provides many rich names and titles for God, the New Testament reveals him most fully. Jesus, in fact, shocked and offended the religious leaders of his day by claiming that he had a Father/Son relationship with the God whose name they feared even to pronounce. Furthermore, by inviting his followers to call God "Father," he made this the primary name by which God is to be known to his followers. That's why we can boldly pray the prayer Jesus taught his disciples, "Our Father who art in heaven..."

Key Scripture
While he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. (Luke 15:20)

***

Tuesday
 PRAYING THE NAME

"But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him...

"The older brother became angry and refused to go in. . . .

"‘My son,' the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.'" (Luke 15:20, 28, 31-32)

Reflect On: Luke 5:1-2, 11-32

Praise God: For his generous, fatherly love.

Offer Thanks: That God is not only our King and Lord but also our Father.

Confess: Any attempts to earn your way into the Father's good graces.

Ask God: To reveal himself as Father.

If you want to perceive who God the Father is, earthly models will fail you. Far better to read the parable Jesus told an audience composed of both sinners and self-righteous religious leaders, two groups that had much in common though they would not have thought so. Jesus offers both a stunning portrait of a father who responds to the appalling behavior of two sons in ways no Middle Eastern patriarch would have.

In Jesus' time the Jewish community had a way of punishing sons who lost the family inheritance, squandering it among Gentiles. Angry villagers would gather together to conduct what was known as a qetsatsah ceremony, a ritual that consisted of filling a large pot with burned nuts and burned corn and then breaking it in front of the guilty party. As the earthenware pot shattered, the villagers would shout: "So-and-so is cut off from his people." That would be the cue for the errant son to get out of town for good. Remarkably, the father in Jesus' story failed to act as his listeners expected. Instead of waiting at home for his profligate son to come crawling back, as any dignified Middle Eastern father would have done, the father in Jesus' story keeps a lookout for him. As soon as he spots him, he runs out and throws his arms around his wayward son, showering him with kisses. By acting quickly and with so much tenderness, the father effectively prevents his neighbors from organizing a qetsatsah ceremony to cut off his son. Kenneth Bailey, a theologian who has lived most of his life in the Middle East, explains how  astonishing such a sight would have been: Traditional Middle Easterners, wearing long robes, do not run in public. They never have. To do so would be deeply humiliating. The father runs knowing that in so doing he will deflect the attention of the community away from his ragged son to himself. People will focus on the extraordinary sight of a distinguished, self-respecting landowner humiliating himself in public by running down the road revealing his legs.

But what of the older son, angered by his father's acceptance of his foolish younger brother? Once again, Jesus depicts the father in a way that would have surprised his listeners. Instead of slapping his son and publicly rebuking him for refusing to attend the celebration, the father humbles himself by leaving the feast in order to reach out to his angry son.

Both sons, one a law breaker and the other a law keeper, had publicly offended their father by their selfish behavior. Both were offered not what they deserved but what they needed—extraordinary grace from the father who loved them.

Ask yourself today whether you are more like the older or the younger of these sons. Then thank God for treating you not as you deserve to be treated but as a child worthy of his faithful, fatherly love.

For more from Ann Spangler, please visit her blogspot on Christianity.com. And be sure to check out Ann's newest books on AnnSpangler.com. To hear more from Ann Spangler, sign up today at annspangler.substack.com.

Meet your spiritual ancestors as they really were: Less Than Perfect: Broken Men and Women of the Bible and What We Can Learn from Them.