What Does the Bible Say about Women?
- Kristi Woods KristiWoods.net
- Updated Oct 30, 2024
Women have played a vital role in the Bible. From Eve to Mary and many other women, their stories have inspired and challenged us throughout history. While the men of the Bible are often remembered for their courage and bravery, women are often overlooked. Yet, without women, many of the most important stories of the Bible would not exist.
The women of the Bible often faced incredible hardship and adversity, but they were never deterred. Through their faith and perseverance, they accomplished incredible feats that continue to give us hope and strength today. From Sarah, who gave birth to Isaac in her old age, to Rahab, who risked her life to save the Israelites, the women of the Bible are a reminder of what it means to be brave and faithful. They inspire us all, and their stories remind us that no matter what life throws our way, we can always find comfort in God's love and grace.
The Bible uses the word “man” throughout its pages. All twelve disciples were men. Many of the stories we read center on males, including those of Moses, Abraham, Paul, David and Joshua. But what does the Bible say about women? Much, and you might be surprised. The topic of women as pastors and in leadership positions has become a hot debate within the church. It's best that we look back at women's roles in the Bible and how God's calling is equally important for men and women.
Understanding Paul's Words About Women
When we look at Paul’s writings about women in Scripture, it’s easy to misinterpret his words as supporting oppressive gender roles or diminishing the role of women in the church and family. However, a closer examination of the historical and cultural context reveals a more nuanced perspective. Paul wasn’t writing to reinforce patriarchy; instead, his letters reflect a radical call to unity, love, and partnership within the constraints of the societies he addressed.
Paul’s letters were written to specific churches dealing with unique cultural dynamics, many of which functioned under deeply patriarchal systems. In these contexts, women had limited legal rights and were generally expected to remain in the domestic sphere. The early Christian movement, however, introduced countercultural ideas about equality—welcoming women as participants in worship, discipleship, and ministry. As Paul navigated these shifting social dynamics, he sought to balance practical instructions with the gospel's call to mutual love and service.
Rather than reinforcing inequality, Paul's words reflect a delicate tension—acknowledging the realities of his cultural context while encouraging believers to live out Christ-centered relationships that subvert worldly power structures. His emphasis on sacrificial love, mutual respect, and spiritual unity challenges many surface-level interpretations of his teachings. When viewed in their proper context, Paul's words in these passages align with the broader biblical theme of honoring the dignity and value of all people. Let's take a look at some of the most misunderstood verses about women from Paul.
Titus 2:3-5 – Teaching Women in Context
In Titus 2:3-5, Paul advises older women to teach younger women to love their families, be self-controlled, and work at home. To modern ears, this can sound restrictive or overly traditional. However, in Paul’s cultural context, women had few opportunities for education or public roles, and the family unit was the primary place where they could exercise influence. Paul’s instructions here are aimed at ensuring Christian homes reflect God’s character, but they should not be read as universal rules forbidding women from roles outside the home. Instead, Paul is encouraging discipleship and wise living in the context of the social structures of the time.
1 Corinthians 14:26-40 – Women’s Silence in Worship
One of the most debated passages about women in Paul’s writings is 1 Corinthians 14:34-35, where he writes that women should remain silent in church. This instruction has often been taken to mean that women should not speak or lead in worship services. However, scholars suggest that Paul is likely addressing specific disruptions in the Corinthian church, rather than issuing a universal ban. Earlier in the same letter (1 Corinthians 11:5), Paul acknowledges that women prayed and prophesied publicly. This suggests that his concern was not with women speaking in general, but with maintaining order in worship, in line with his overarching call for peace and unity in church gatherings.
Ephesians 5:23 - The Husband is the Head of the Wife
When we read Paul’s words in Ephesians 5:23, where he says, “For the husband is the head of the wife as Christ is the head of the church,” it can feel confusing, even unsettling, if we don’t take time to understand what Paul really means. Does being “the head” mean authority and control? Are wives supposed to submit without question, and does this teaching imply inequality? These questions are valid, and to understand Paul’s intent, we need to dig into the cultural context and the deeper meaning of Christ-like leadership.
When Paul speaks about the husband being the head, the original Greek word he uses is “kephalē,” which can refer to the source or origin of something—like the headwaters of a river. This helps us see that Paul's words aren’t about domination but about responsibility and care. Just as Christ’s leadership over the church is rooted in sacrificial love, a husband’s role is not to control, but to serve and nurture his wife, putting her needs above his own. Paul’s teaching is less about hierarchy and more about mutual submission (Ephesians 5:21) and partnership rooted in love.
For many of us, the word “head” can carry baggage, evoking images of power and authority. But Paul flips that image upside down. He calls husbands to love their wives as Christ loved the church—and what did Christ’s love look like? It looked like humility, sacrifice, and laying down His life for those He loved. When we look at it through this lens, headship isn’t about superiority but about servant leadership, which creates a space where both spouses flourish.
Taken together, these passages show that Paul’s intent was not to diminish women’s role in the church or home, but rather to promote order, love, and mutual respect. His writings often reflect the social norms of his time but challenge believers to live in ways that honor Christ and reflect sacrificial love and unity. Misunderstanding or applying these passages without context can lead to unhealthy power dynamics, but when read correctly, they offer a powerful model of partnership and mutual service.
What Does Jesus Say about Women in the New Testament?
If we study the New Testament, especially the Gospels, the Bible unfolds story after story of Jesus interacting with women. It starts at the beginning of Jesus’ life when Elizabeth’s baby, John, lept within her womb when Mary, pregnant with Jesus, visited. His life on earth then ends with many women standing witness to His crucifixion, not to mention Mary Magdalene (John 20), who was first to find an empty tomb and recognize Jesus’ voice after His resurrection.
Throughout His years of ministry on earth, Jesus included women—in word and action. He deemed them worthy of concern and healing, even when others didn’t. For example, the disciples admonished the woman who poured perfume on Jesus’ feet. But the Lord welcomed her, as those actions prepared him for burial. In Matthew 9:20-22, He healed the woman who bled for many years. She found relief nowhere else, not even the physicians, but with Jesus she found complete healing. He also healed Peter’s mother-in-law in Luke 4:38-41 and the twelve-year-old daughter of Jarius, even when situations appeared dire or cloaked with death.
Our Savior refused to leave women to fend for themselves. He met them at the point of their need, displaying His generous love and marvelous power.
10 Bible Promises for Women
- You are loved. (Gal. 2:20, John 3:16)
- You are not condemned. (Rom. 8:1)
- You are included. (Eph. 2:19)
- You are accepted. (Rom. 15:7)
- You aren’t alone. (John 16:32)
- You are wonderfully made. (Psalm 139:14)
- You are free. (John 8:36)
- You are God’s. (John 1:12)
- You are chosen. (Eph. 1:4, Col. 3:12)
- You are no longer a slave to sin. (Rom. 6:6)
2 Important Things about Women in the Bible
1. Women are loved.
John 3:16 assures that God “so loved” the world. This beautiful love extends to women too. Let’s take this to heart and consider it a truth to cherish. Even when we feel unloved, whether caused by turmoil within or due to the actions or words of a sweetheart, child, parent, friend, or others, Jesus loves us. His love remains faithful always.
2. Women are forgiven.
Jesus came to earth to forgive sins. His forgiveness covers those sins society considers big and bad, the ones filling us with shame, and even the seemingly trivial white lies. The Messiah’s forgiveness extends to all, including women. Our Savior shows no favorites but extends the freedom from sin and hope of heaven to all who turn to Him.
What is a Woman's Role in the Bible?
A quick look around the world today, allows us to see women filling a variety of roles: mothers, daughters, wives, judges, teachers, missionaries, lawyers, corporate leaders, journalists, and more. In the Bible, we find variety in roles women fill as well.
We read about women like Deborah, who held the valued and highly respected position of judge in Israel. As a result of her decisions, the Israelites experienced peace for 40 years. We find brave ones like Rahab who landed in the lineage of Jesus even though her checkered past might have caused many to cast her aside. Also included in the Bible are Hannah, a mother who offered her son for the sake of the Almighty, Anna, a prophetess and one of the first to see the Messiah, Mary, the young mother who carried the hope of the world in her womb, Rhoda, the servant who was first to see Peter after his miraculous release from prison, and Phoebe, a faithful servant in the church. All these women filled different yet important roles.
For more on these women, visit the Bible here:
- Judges 4 (Deborah)
- Joshua 2, 6:22-25 (Rahab)
- 1 Samuel 1 & 2 (Hannah)
- Luke 2:36-38 (Anna)
- Luke 1:26-38, John 19:25-27 (Mary)
- Rhoda (Acts 12:13-15)
- Phoebe (Romans 16:1)
Does the Bible Address Women's Rights?
God lifts women in a beautiful way and offers a strong set of “rights.” In Genesis 3, Eve chose to eat the apple. The outcome of her resulting action, as well as Adam’s, proved to be the birthing ground for sin—not such a beautiful thing. However, women’s free choice stood as an option from the beginning.
Females, like males, are made in God’s likeness and image according to Genesis 1:27. In Galatians 3:23-29 there is neither male nor female in Christ. All are heirs to the promise. Not only are women given the right to be children of God, but they are given the right to pray as well as be forgiven, healed, delivered, loved, and counseled by the Holy Spirit. They lead like Deborah and minister and teach like Priscilla. They are mothers, wives, daughters, and more.
In New Testament parables, the Lord threads stories of women who sought an audience with Jesus and received it. Their voices were heard. These women were seen, healed, provided for, and delivered. (Check out John 7:11-17, Luke 13:10-17, and Luke 1:26-38 for a few of these recounts.) Jesus’ interaction with women often flowed against the tradition and understanding of society. But man-made rules didn’t stop Jesus—women either.
What Is the Woman's Role in the Church?
Just as there are varied roles for women in the Bible, life in the church today also provides variation.
Flipping into the pages of the New Testament, we see women like Anna, the prophetess, who was given the opportunity to see the Messiah before most others, and the daughters of Philip who prophesied. Priscilla stands tall as a teacher in Acts 18 while Paul commends a lengthy list of women in Romans 16, many who are considered “coworkers” for the cause of Christ.
Should Women Preach?
It’s a common question asked by many: Should women preach? The answer often varies from person-to-person as well as throughout differing denominations and churches. Even scholars disagree as to the understanding of various Bible verses pertaining to women and their roles in the church. (See 1 Cor. 14:34-35 and 1 Tim. 2:11-14.) We’re wise to study the scriptures ourselves, using prayer, commentaries, dictionaries, and study Bibles to understand this question as best we can.
Romans 16, as mentioned previously, offers insight into the lives of several women who served the Lord in various capacities. Paul commends Phoebe, a servant of the church in Cenchrea in verses 1-3. Priscilla, a servant of God, is thought to have preached throughout Rome. Romans 16:5 notes a church met at her house, and Acts 18:26 tells of her interaction and instruction in the life of Apollos. Paul mentions Mary in Romans 16:6 and an outstanding apostle named Junias in verse 7. The Bible notes Tryphena, Tryphosa, and Persis in Romans 18:12—all women noted to be hard workers for the Lord.
Scour the various verses for your answer to the question of “Should women preach?”
Read about These 5 Women from the Bible
Other women mentioned in the Bible are worthy of our attention. Their stories spring to life with encouragement, hope, wisdom, and more. Some are heroines. Others are prophetesses. All are women with faith in God. Explore the accounts of these five women:
- Jael (Judges 4)
- Abigail (1 Sam. 25)
- Esther (the book of Esther)
- Nympha (Col. 4:15)
- Apphia (Philemon 1)
God created women in His likeness and image, and their stories display His glory. Some read rather succinctly while other stories linger a bit longer. Regardless, we see females filling a variety of important roles, allowing us to better understand what the Bible says about women.
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