EDITOR’S NOTE: The following is an excerpt from Not a Fan by Kyle Idleman (Zondervan).
prologue
It’s a Thursday afternoon and I am sitting in the church sanctuary. It’s empty now, but Easter is only a few days away. More than thirty thousand people will likely come to the weekend services, and I have no idea what I’m going to say to them. I can feel the pressure mounting as I sit there hoping that a sermon will come to mind. I look around at the empty seats hoping some inspiration will come. Instead there’s just more perspiration. I wipe the sweat off my brow and look down. This sermon needs to be good. There are some people who only come to church on Christmas and Easter (we call them “Creasters”). I want to make sure they all come back. What could I say to get their attention? How can I make my message more appealing? Is there something creative I could do that would be a big hit and get people talking?
Still nothing. There is a Bible in the chair in front of me. I grab it. I can’t think of a Scripture to turn to. I’ve spent my life studying this book and I can’t think of one passage that will “wow” the Creasters. I consider using it the way I did as a kid. Kind of like a Magic 8 Ball, you ask a question, open up the Bible and point on the page, and whatever it says answers your question.
Finally a thought crosses my mind: I wonder what Jesus taught whenever he had the big crowds. What I discovered would change meforever. Not just as a preacher, but as a follower of Christ. I found thatwhen Jesus had a large crowd, he would most often preach a messagethat was likely to cause them to leave.
In that empty sanctuary I read of one such occasion in John chapter 6. Jesus is addressing a crowd that has likely grown to more than five Prologue thousand. Jesushas never been more popular. Word has spread about his miraculous healings and his inspirational teaching. This crowd of thousands has come to cheer him on.
After a full day of teaching, Jesus knows the people are getting hungry, and so he turns to his disciples and asks what all these people will do for food. One of the disciples, Philip, tells Jesus that even with eight months’ wages, it wouldn’t be enough money to buy bread for everyone to have a bite. From Philip’s perspective, there really wasn’t anything that could be done. But another disciple, Andrew, has been scanning the crowd and he tells Jesus of a boy who has fives loaves of bread and two small fish. Jesus takes the boy’s sack lunch and with it he feeds the entire crowd. In fact, the Bible tells us that even after everyone had their fill, there was still plenty of food left over.
After dinner the crowd decides to camp out for the night so they can be with Jesus the next day. These are some big-time fans of Jesus. The next morning when the crowd wakes up and they’re hungry again, they look around for Jesus, aka their meal ticket, but he’s nowhere to be found. These fans are hoping for an encore performance. Eventually they realize that Jesus and his disciples have ser to the other side of the lake. By the time they catch up to Jesus they’re starving. They’ve missed their chance to order breakfast and they are ready to find out what’s on the lunch menu. But Jesus has decided to shut down the “all you can eat” buffet. He’s not handing out any more free samples. In verse 26 Jesus says to the crowd:
I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill.
Jesus knows that these people are not going to all the trouble and sacrifice because they are following him, but because they want some free food. Was it Jesus they wanted, or were they only interested in what he could do for them? In verse 35 Jesus offers himself, but the question is, Would that be enough?
Then Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.” Jesus says, I am the bread of life. Suddenly Jesus is the only thing on the menu. The crowd has to decide if he will satisfy or if they are hungry for something more. Here’s what we read at the end of the chapter:
From this time many of his disciples turned back and no longer followed him (John 6:66).
Many of the fans turn to go home. I was struck by the fact that Jesus doesn’t chase after them. He doesn’t soften his message to make it more appealing. He doesn’t send the disciples chasing after them with a creative handout inviting them to come back for a “build your own sundae” ice cream social. He seems okay with the fact that his popularity has plummeted.
As I sat in the sanctuary surrounded by thousands of empty seats, here’s what became clear to me: it wasn’t the size of the crowd Jesus cared about; it was their level of commitment.
I put the Bible back in the chair in front of me.
I cried.
God, I am sorry.
Almost as soon as I said it to him, I knew it needed to go further. A few days later on Easter Sunday, a crowd of thousands gathered and I began my sermon with a choked up apology. I told the crowd that I was wrong for being too concerned with what they would think and how many of them would come back. I think over the years my intentions were good; I wanted to make Jesus look as attractive as possible so that people would come to find eternal life in him. I was offering the people Jesus, but I was handing out a lot of free bread. In the process I cheapened the gospel.
Imagine it this way. Imagine that my oldest daughter turns twenty-five. She isn’t married but she really wants to be.* I decide I’m going to help make that happen. So, imagine I take out an ad in the newspaper, put up a billboard sign, and make up T-shirts begging someone to choose her. I even offer some attractive gifts as incentives. Doesn’t that cheapen who she is? Wouldn’t that make it seem that whoever came to her would be doing her a favor? I would never do that. I would set the standard high. I would do background checks and lie detector tests. There would be lengthy applications that must be filled out in triplicate. References would be checked and hidden cameras installed. If you want to have a relationship with her, you better be prepared to give her the best of everything you have. I don’t want to just hear you say that you love her; I want to know that you are committed to her. I want to know that you would give your life for her.
Too often in my preaching I have tried to talk people into following Jesus. I wanted to make following him as appealing, comfortable, and convenient as possible. And I want to say that I am sorry. I know it’s strange to start off a book with an apology, but I want you to know that the journey I’m inviting you on is one that I’ve been traveling. It’s a journey I continue to be on, and I should tell you it hasn’t been easy. It was more comfortable to be a part of the crowd.
I know typically you put something in the introduction that makes people want to read the book. You have a celebrity* write it, or you have someone else write it so that person can tell all the readers how great the writer is. At the very least the author should write something in the introduction of a book that makes people want to read it. I’m not sure if I’ve done that . . . probably not. My guess is an apology from a man who got it wrong for a long time doesn’t exactly inspire confidence. But I just want to be clear that this book is not just information on a page or a pastor’s commentary on the Scriptures. This book is written by one of those in the crowd in John 6 who thought Jesus was great but was really in it for the free meals.
I hope you will read this book and discover with me what it really means to follow Jesus. I will talk more about repentance than forgiveness, more about surrender than salvation, more about brokenness than happiness, and more about death than about life. The truth is, if you are looking for a book about following Jesus that lays out a comfortable and reassuring path, you won’t find it here. Don’t get me wrong, I want you to keep reading; I just want to be up-front and let you know there won’t be a lot of free bread.
*Note: all illustrations, literal or hypothetical, that make reference to any members of family are used without their expressed written permission.
*By “celebrity” I mean “Christian celebrities” like that guy who was the best friend of Charles on Charles in Chargeor the one guy who was on the Dukes of Hazzard, not the dark-haired one, the other one. You know the guy who sometimes does commercials for Country Music compilation CDs. Oh, and if Blair off the Facts of Lifecouldn’t do it I also understand Tootie is abeliever.
ZONDERVAN
Not a Fan
Copyright © 2011 by Kyle Idleman
This title is also available as a Zondervan ebook. Visit www.zondervan.com/ebooks.
This title is also available in a Zondervan audio edition. Visit www.zondervan.fm.
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